13 Therefore the question is whether reasoning is absolute master of the emotions. (WEB) 14 Let’s determine, then, what reasoning is and what emotion is, and how many forms of emotion there are, and whether reasoning rules over all of these. (WEB) 15 Reasoning is intellect accompanied by a life of righteousness, putting foremost the consideration of wisdom. (WEB) 16 Wisdom is a knowledge of divine and human things, and of their causes. (WEB) 17 This is contained in the education of the law, by means of which we learn divine things reverently and human things profitably. (WEB) 18 The forms of wisdom are self-control, justice, courage, and temperance. (WEB) 19 The leading one of these is self-control, by whose means, indeed, it is that reasoning rules over the emotions. (WEB) 20 Of the emotions, pleasure and pain are the two most comprehensive; and they also by nature refer to the soul. (WEB) 21 There are many attendant affections surrounding pleasure and pain. (WEB) 22 Before pleasure is lust; and after pleasure, joy. (WEB) 23 Before pain is fear; and after pain is sorrow. (WEB) 24 Wrath is an affection, common to pleasure and to pain, if any one will pay attention when it comes upon him. (WEB)
4 Maccabees 1:13–24
Semantically similar passages
4 Maccabees 1:29–31
29 Reasoning, the universal farmer, purging and pruning each of these, tying up, watering, and transplanting, in every way improves the materials of the morals and affections. (WEB) 30 For reasoning is the leader of the virtues, but it is the sole ruler of the emotions. O… (WEB)
4 Maccabees 2:17–19
17 Thus Moses, when angered against Dathan and Abiram, did nothing to them in wrath, but regulated his anger by reasoning. (WEB) 18 For the temperate mind is able, as I said, to be superior to the emotions, and to correct some and destroy others. (WEB) 19 For why else did our most… (WEB)
4 Maccabees 1:3–5
3 If, then, reasoning appears to hold the mastery over the emotions which stand in the way of temperance, such as gluttony and lust, (WEB) 4 it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hin… (WEB)
4 Maccabees 3:4–6
4 Any one of you may not be able to eradicate malice, but reasoning has force to work with you to prevent you yielding to malice. (WEB) 5 For reasoning is not an eradicator, but an antagonist of the emotions. (WEB) 6 This may be more clearly comprehended from the thirst of King… (WEB)
4 Maccabees 2:3–5
3 For, although young, and ripe for sexual intercourse, he nullified by reasoning the stimulus of his emotions. (WEB) 4 It isn’t merely the stimulus of sensual indulgence, but that of every desire, that reasoning is able to master. (WEB) 5 For instance, the law says, “You shall… (WEB)
4 Maccabees 3:16–18
16 Therefore, setting up reasoning in opposition to his desire, he poured out the drink to God. (WEB) 17 For the temperate mind has power to conquer the pressure of the emotions, to quench the fires of excitement, (WEB) 18 and to wrestle down the pains of the body, however excessiv… (WEB)
4 Maccabees 6:34–35
34 It is only fair that we should allow that the power belongs to reasoning, since it masters external miseries. (WEB) 35 It would be ridiculous if it weren’t so. I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withst… (WEB)
4 Maccabees 6:30–32
30 Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law. (WEB) 31 Confessedly, therefore, religious reasoning is master of the emotions. (WEB) 32 For had the emotions been superior to reasoni… (WEB)
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