28 As pleasure and pain are, therefore, two growths out of the body and the soul, so there are many offshoots of these emotions. (WEB)
4 Maccabees 1:28
Semantically similar passages
4 Maccabees 1:19–21
19 The leading one of these is self-control, by whose means, indeed, it is that reasoning rules over the emotions. (WEB) 20 Of the emotions, pleasure and pain are the two most comprehensive; and they also by nature refer to the soul. (WEB) 21 There are many attendant affections sur… (WEB)
4 Maccabees 1:23–25
23 Before pain is fear; and after pain is sorrow. (WEB) 24 Wrath is an affection, common to pleasure and to pain, if any one will pay attention when it comes upon him. (WEB) 25 There exists in pleasure a malicious disposition, which is the most complex of all the affections. (WEB)
4 Maccabees 1:31–33
31 Now temperance consists of a command over the lusts. (WEB) 32 But of the lusts, some belong to the soul and others to the body. Reasoning appears to rule over both. (WEB) 33 Otherwise, how is it that when urged on to forbidden meats, we reject the gratification which would come… (WEB)
Apocryphon of John 13:18–20
18 Passions issued forth from the four demons, but from grief: envy, jealousy, misfortune, trouble, pain, cruelty, anxiety, lamentation, and so on. (APJ) 19 However, from pleasure arise plentiful evil, and vacuous arrogance, and the like. (APJ) 20 However, from lust: anger, fury, a… (APJ)
Odes of Solomon 7:1–2
1 As the impulse of anger against evil, so is the impulse of joy over what is lovely, and brings in of its fruits without restraint: (ODE) 2 My joy is the Lord and my impulse is toward Him: this path of mine is excellent: (ODE)
4 Maccabees 2:1–2
1 Is it any wonder? If the lusts of the soul, after participation with what is beautiful, are frustrated, (WEB) 2 on this ground, therefore, the temperate Joseph is praised in that by reasoning, he subdued, on reflection, the indulgence of the senses. (WEB)
2 Baruch 83:8–10
8 when all things come to judgement. Do ye therefore prepare your hearts for that which before ye believed, lest ye come to be in bondage in both worlds, so that ye be led away captive here and be (2BA) 9 tormented there. For that which exists now or which has passed aw… (2BA)
4 Maccabees 1:3–5
3 If, then, reasoning appears to hold the mastery over the emotions which stand in the way of temperance, such as gluttony and lust, (WEB) 4 it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hin… (WEB)
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