23 He gave a law to this mind, by living according to which it will maintain a temperate, just, good, and courageous reign. (WEB) 24 How, then, a man may say, if reasoning is master of the emotions, has it no control over forgetfulness and ignorance? (WEB)
4 Maccabees 2:23–24
Semantically similar passages
4 Maccabees 1:29–31
29 Reasoning, the universal farmer, purging and pruning each of these, tying up, watering, and transplanting, in every way improves the materials of the morals and affections. (WEB) 30 For reasoning is the leader of the virtues, but it is the sole ruler of the emotions. O… (WEB)
4 Maccabees 1:4–6
4 it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hindrances to courage, such as wrath, pain, and fear. (WEB) 5 Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions… (WEB)
4 Maccabees 2:17–19
17 Thus Moses, when angered against Dathan and Abiram, did nothing to them in wrath, but regulated his anger by reasoning. (WEB) 18 For the temperate mind is able, as I said, to be superior to the emotions, and to correct some and destroy others. (WEB) 19 For why else did our most… (WEB)
4 Maccabees 2:6–8
6 Now, then, since it is the law which has forbidden us to desire, I shall much the more easily persuade you, that reasoning is able to govern our lusts, just as it does the affections which are impediments to justice. (WEB) 7 Since in what way is a solitary eater, a gl… (WEB)
4 Maccabees 1:12–14
12 But we may now at once enter upon the question, having commenced, as is our custom, with laying down the doctrine, and so proceed to the account of these people, giving glory to the all-wise God. (WEB) 13 Therefore the question is whether reasoning is absolute master o… (WEB)
4 Maccabees 1:18–20
18 The forms of wisdom are self-control, justice, courage, and temperance. (WEB) 19 The leading one of these is self-control, by whose means, indeed, it is that reasoning rules over the emotions. (WEB) 20 Of the emotions, pleasure and pain are the two most comprehensive; and they a… (WEB)
4 Maccabees 3:1–3
1 The argument is exceedingly ridiculous, for reasoning doesn’t appear to rule over its own affections, but over those of the body, (WEB) 2 in such a way as that any one of you may not be able to root out desire, but reasoning will enable you to avoid being enslaved to… (WEB) 3 … (WEB)
4 Maccabees 3:16–18
16 Therefore, setting up reasoning in opposition to his desire, he poured out the drink to God. (WEB) 17 For the temperate mind has power to conquer the pressure of the emotions, to quench the fires of excitement, (WEB) 18 and to wrestle down the pains of the body, however excessiv… (WEB)
Search the collection All books and codes Translations and sources