1 He further set up seven kings, each one of whom corresponds to the heavenly firmaments over the seven heavens, and five over the deep of the abyss, so that they would rule. (APJ) 2 He further shared his fire with them, but he did not dispatch from the power of the light he had procured from his mother, because he is ignorant darkness, and when the light had combined with the darkness, it made the darkness shine, and when the darkness had combined with the light, it darkened the light, and it became neither light nor dark, but it grew gloomy. (APJ) 3 Further, the archon who is feeble possesses three names, the first name being Yaltabaoth, the second being Saklas, and the third being Samael, and he is wicked in his pride that is inside him, because he said: ‘I am God, and there is no god other than me,’ because he is unaware of his strength, the place from which he originated. (APJ) 4 Further, the archons created seven powers for themselves, and each of the powers created for themselves six angels, so that they numbered 365 angels, and these are the bodies that pertain to the names: (APJ) 5 The first ‹is› Athoth — he has the face of a sheep; the second is Eloaiou — he has the face of a donkey; the third is Astaphaios — he has the face of a [hyena]; the fourth is Yao — he has the face of a seven-headed [dragon]; the fifth is Sabaoth — he has the face of a dragon; the sixth is Adonin — he has the face of a monkey; the seventh is Sabbede — he has the face of a glowing fire. (APJ) 6 These are the sevenfold (aspect) of the week. (APJ) 7 Yaltabaoth, however, possessed a multitude «12» of faces — more than all the others — so that when among the seraphs he was able put on any face in front of all of them as he wished. (APJ) 8 Because he shared his fire with them, he became their overlord. (APJ) 9 On account of the glorious power he possessed owing to his mother’s light, he named himself God, and he was disobedient to the place where he had originated. (APJ) 10 He further joined the seven powers inside his thought together with the authorities who were with him, and when he spoke, it happened, and he named each of the powers, beginning with the highest: (APJ) 11 The first is Goodness, together with the first (authority), Athoth; the second is Providence, together with the second (authority), Eloaio; and the third is Divinity, together with the third (authority), Astraphaio; the fourth is Lordship, together with the fourth (authority), Yao; the fifth is Kingdom, together with the fifth (authority), Sabaoth; the sixth is Jealousy, together with the sixth (authority), Adonein; the seventh is Sophia, together with the seventh (authority), Sabbateon. (APJ) 12 These al… (APJ)
Apocryphon of John 11:1–18
Semantically similar passages
Apocryphon of John 10:1
1 He grasped and created for himself further aeons with a shining spark that exists (even) now, and he was astounded in his pride that is inside him, and he begot authorities for himself. (APJ)
Apocryphon of John 15:3–5
3 This is the tomb for the mold of the body that the robbers used to clothe the man, the chain of oblivion, and he became a mortal man. (APJ) 4 This is the first one who descended, and the first division, but Reflection of Light, who dwelt inside him, she roused his int… (APJ)
Testament of Reuben 1:12–14
12 Seven spirits therefore are appointed against man, and they are the leaders in the works of youth. (T12) 13 And seven other spirits are given to him at his creation, that through them should be done every work of man. (T12) 14 The first is the spirit of life, with which the cons… (T12)
Apocryphon of John 13:2–4
2 Further, they created by means of their individual powers in agreement with the allotted attributes, and each authority provided an attribute by means of the shape of the image he had seen in its psychic (dimension). (APJ) 3 He created an entity according to the liken… (APJ)
Apocryphon of John 4:2–4
2 He is the one who places his desire inside his [water]-light, [which dwells in the] spring of the [pure light]-water [that] surrounds him, and [his (potential) thought became] actual, and she approached, [that is], she who had [appeared] in front of him insid… (APJ)
Apocryphon of John 7:8–10
8 Further, Grace pertains to the light-aeon Armozel — who is the first angel — and there are three more aeons together with this aeon: Grace, Truth, Form; (APJ) 9 also the second light, Oriael, who had been appointed over the second aeon. (APJ) 10 Further, there are three more ae… (APJ)
Book of Enoch 61:5–7
5 And these measures shall reveal all the secrets of the depths of the earth, And those who have been destroyed by the desert, And those who have been devoured by the beasts, And those who have been devoured by the fish of the sea, That they may return and stay… (ENO)
Apocryphon of John 12:3–5
3 The movement, however, is ‘to go back and forth,’ and the proud one procured a power from his mother, because he was ignorant, assuming that no one but his mother existed. (APJ) 4 When he, however, saw the host of angels he had created, he then lifted up himself above… (APJ)
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