14 "Jesus" is a hidden name; "Christ" is a revealed name. So "Jesus" is not translated, but he's called by his name "Jesus." But the name "Christ" in Syriac is "Messiah," in Greek "Christ," and all the others have it according to their own language. "The Nazarene" reveals what's hidden. Christ has everything within himself, whether human or angel or mystery, and the Father. (GPH) 15 Those who say that the Lord died first and then arose are wrong, because he arose first and (then) he died. Anyone who doesn't first acquire the resurrection won't die. As God lives, that one would /die\! (GPH) 16 No one will hide something great and valuable in a great thing, but often someone has put countless thousands into something worth (only) a penny. It's the same with the soul; a valuable thing came to be in a contemptible body. (GPH) 17a Some are afraid that they'll arise naked. So they want to arise in the flesh, and [they] don't know that those who wear the [flesh] are naked. Those […] to strip themselves naked [are] not naked. "Flesh [and blood won't] inherit [God's] kingdom." What is it that [57] won't inherit? That which is on us. (GPH) 17b But what is it, too, that will inherit? It is Jesus' (flesh) and blood. Because of this, he said, "Whoever doesn't eat my flesh and drink my blood doesn't have life in them." What's his flesh? It's the Word, and his blood is the Holy Spirit. Whoever has received these have food, drink, and clothing. (GPH) 18 (So) I myself disagree with the others who say, "It won't arise." Both (sides) are wrong. You who say, "the flesh won't arise," tell me what will arise, so that we may honor you. You say, "the spirit in the flesh and this other light in the flesh." (But) this saying is in the flesh too, because whatever you say, you can't say apart from the flesh. It's necessary to arise in this flesh, since everything exists in it. In this world, people are better than the clothes they wear. In the kingdom of heaven, the clothes are better than the people who wear them. (GPH) 19 Everything is purified by water and fire – the visible by the visible, the hidden by the hidden. Some things are hidden by things that are visible. There's water in water, and fire in chrism. (GPH) 20 Jesus took all of them by stealth, because he didn't appear as he was, but he appeared as [they'd] be able to see him. He appeared to them (in) [all these] (ways): he [appeared] to [the] great as great. He [appeared] to the small as small. He [appeared] [58] [to the] angels as an angel, and to humans as a human. So his Word hid itself from everyone. Some did see him, thinking they were seeing themselves. But when he appeared to his disci… (GPH)
Gospel of Philip 1:14–24
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