68 It was through a breath that Adam's soul came into being. Its partner was the spirit. That which was given to him was his mother. His soul was [taken] and he was given [life] (Eve) in its place. When he was united […] words that were better than the powers, and they envied him […] spiritual partner […] hidden […] that is, the […] themselves […] bridal chamber so that […] Jesus appeared [… the] Jordan, the [fullness of the kingdom] of heaven. He who [was begotten] before everything [71] was begotten again. He [who was anointed] first was anointed again. He who was redeemed, redeemed again. (GPH) 69 If it's necessary to speak of a mystery: the Father of everything united with the virgin who came down, and a fire enlightened him on that day. He revealed the great bridal chamber, so his body came into being on that day. He came out of the bridal chamber like the one who came into being from the groom and the bride. That's the way Jesus established everything within himself. It's also necessary for each of the disciples to enter into his rest through these things. (GPH) 70 Adam came into being from two virgins: from the Spirit and from the virgin earth. So Christ was begotten from a virgin, to rectify the fall that occurred in the beginning. (GPH)
Gospel of Philip 1:68–70
Semantically similar passages
Gospel of Philip 1:59–61
59 Before Christ, some came from where they were no longer able to enter, and they went where they were no longer able to come out. Then Christ came. He brought out those who entered, and brought in those who went out. (GPH) 60 When Eve was [in] Adam, death didn't exist.… (GPH) 61 … (GPH)
Apocryphon of John 7:1–3
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Gospel of Philip 1:54–56
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Apocryphon of John 6:2–4
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Gospel of Philip 1:23–25
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Apocryphon of John 16:3–4
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Ignatius to the Ephesians 18:1–2
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Odes of Solomon 41:13–15
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