81 The cup of prayer has wine and water, since it's laid down as the type of the blood over which they give thanks. It fills with the Holy Spirit, and it belongs to the completely perfect human. Whenever we drink this, we'll receive the perfect human. The living water is a body. It's necessary for us to put on the living human. So coming down to the water, they strip themselves so that they'll put on that one. (GPH) 82 A horse begets a horse, a human begets a human, and a god begets god. It's the same way with [the groom] and [brides too]. They [come into being] from the […] No Jew […] from […] exists and […] from the Jews […] the Christians […] called these […] "the chosen race of […]" [76] and "the true human" and "the Son of the Human" and "the seed of the Son of the Human." This true race is known in the world. These are the places where the children of the bridal chamber exist. (GPH) 83 In this world, union is between male and female, the place of power and weakness; in the (eternal) age, the union is like something else, but we refer to them by the same names. There are other names, however, that are above every name that's named, and they're better than the strong, because where there's force, there are those who are even more powerful. They're not (two) different things, but they're both the same thing. This is what won't be able to come down upon the fleshly heart. (GPH)
Gospel of Philip 1:81–83
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Gospel of Philip 1:94–96
94a There's the Son of Humanity, and there's the son of the Son of Humanity. The Lord is the Son of Humanity, and the son of the Son of Humanity is the one who creates through the Son of Humanity. The Son of Humanity received from God the ability to create. He (a… (GPH)
Gospel of Philip 1:89–91
89 The children to whom a woman gives birth will look like the man she loves. If it's her husband, they look like her husband; if it's an adulterer, they look like the adulterer. Often, if a woman sleeps with her husband because she has to, but her heart is with… (GPH)
Gospel of Philip 1:54–56
54 An apostle saw [in a] vision some people confined in a burning house, and bound with burning […], thrown […] of the burning […] them in […] and they said to them [… able] to be saved […] they didn't want to, and they received […] punishment, which is called [… (GPH)
Gospel of Philip 1:23–25
23 The children of the heavenly human are more numerous than those of the earthly human. If Adam has so many children, even though they die, how many children does the perfect human have – those who don't die, but are begotten all the time? (GPH) 24 The father makes a son… (GPH)
Gospel of Philip 1:72–74
72 The truth is that the work of humankind comes from their power, so they're called "the powers." Their works are their children, who come into being through rest; so their power exists in their works, but the rest is revealed in their children. And you'll find… (GPH)
Gospel of Philip 1:62–64
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Gospel of Philip 1:67–69
67 If the female wouldn't have been separated from the male, she wouldn't have died with the male. His separation was the beginning of death. Because of this, Christ came to repair the separation that existed since the beginning by uniting the two again. He'll g… (GPH)
Parables 90:1–3
1 "But the tower," say I, "what is it?" "The tower," saith he, "why, this is the Church. (HER) 2 "And these virgins, who are they?" "They," saith he, "are holy spirits; and no man can otherwise be found in the kingdom of God, unless these shall clothe him with their gar… (HER)
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