86 The holy man (priest) is completely holy, down to his (very) body, because if he receives the bread he'll make it holy, or the cup, or anything else that he takes and purifies. Why won't he purify the body too? (GPH) 87 As Jesus perfected the water of baptism, that's the way he poured out death. So we go down into the water, but we don't go down into death, so that we won't be poured out into the spirit of the world. When it blows, the winter comes. When the Holy Spirit breathes, the summer comes. (GPH) 88a Whoever knows the truth is a free person, and the free person doesn't sin, because "whoever sins is the slave of sin." Truth is the Mother, but knowledge is the joining. Those who aren't given to sin are called "free" by the world. These who aren't given to sin are made proud by the knowledge of the truth. That's what makes them free and exalts them over everything. (GPH) 88b But "love builds up," and whoever has been made free through knowledge is a slave because of love for those who aren't yet able to attain [the] freedom of knowledge, [but] knowledge makes them able [to] become free. Love […] anything its own […] it […] its own. It never [says "…"] or "this is mine," [but "…] are yours." Spiritual love is wine with fragrance. [78] All those who will anoint themselves with it enjoy it. (GPH) 88c While those who are anointed stay around, those who are nearby also enjoy it. If those who are anointed with ointment leave them and go, those who aren't anointed but are only nearby remain in their stench. The Samaritan didn't give anything to the wounded man except wine with oil. It wasn't anything but the ointment, and it healed the wounds, because "love covers a multitude of sins." (GPH) 89 The children to whom a woman gives birth will look like the man she loves. If it's her husband, they look like her husband; if it's an adulterer, they look like the adulterer. Often, if a woman sleeps with her husband because she has to, but her heart is with the adulterer with whom she is intimate and she bears a child, the child she bears looks like the adulterer. But you who exist with the Son of God, don't love the world; rather, love the Lord, so that those you'll beget may not come to look like the world, but will come to look like the Lord. (GPH) 90a The human unites with the human, the horse unites with the horse, the donkey unites with the donkey. Species unite [with] similar species. That's what it's like when spirit unites with spirit, the [Word] is intimate with the Word, [and light is] intimate [with light. If you] become human, [it's the human who will] love you. If you become [spirit], it's the Spirit who will uni… (GPH)
Gospel of Philip 1:86–93
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