1 I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit. 2 I have deep sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, 4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. 5 Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. 6 It is not as though God’s word has failed. For not all who are descended from Israel are Israel. 7 Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.” 8 So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring. 9 For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.” 10 Not only that, but Rebecca’s children were conceived by one man, our father Isaac. 11 Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, 12 not by works but by Him who calls, she was told, “The older will serve the younger.” 13 So it is written: “Jacob I loved, but Esau I hated.” 14 What then shall we say? Is God unjust? Certainly not! 15 For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then, it does not depend on man’s desire or effort, but on God’s mercy. 17 For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” 18 Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. 19 One of you will say to me, “Then why does God still find fault? For who can resist His will?” 20 But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” 21 Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use? 22 What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? 23 What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— 24 including us, whom He has called not only from the Jews, but also from the Gentiles? 25 As He says in Hosea: “I will call th…
Romans 9:1–33
Semantically similar passages
Romans 11:1–3
1 I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God a…
Romans 11:28–30
28 Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. 29 For God’s gifts and His call are irrevocable. 30 Just as you who formerly disobeyed God have now received mercy through their disobedience,
Galatians 3:6–8
6 So also, “Abraham believed God, and it was credited to him as righteousness.” 7 Understand, then, that those who have faith are sons of Abraham. 8 The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations w…
Romans 11:6–8
6 And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. 7 What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, 8 as it is written: “God gave them a spirit of stupor, eyes that…
Hebrews 11:17–19
17 By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son, 18 even though God had said to him, “Through Isaac your offspring will be reckoned.” 19 Abraham reasoned that God could rais…
Romans 2:10–12
10 but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek. 11 For God does not show favoritism. 12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
Romans 3:9–11
9 What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin. 10 As it is written: “There is no one righteous, not even one. 11 There is no one who understands, no one who seeks God.
Romans 4:12–14
12 And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. 13 For the promise to Abraham and his offspring that he would be heir of the world wa…
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