5 Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions, isn’t also master of forgetfulness and ignorance?” They attempt a ridiculous argument. (WEB)
4 Maccabees 1:5
Semantically similar passages
4 Maccabees 2:23–24
23 He gave a law to this mind, by living according to which it will maintain a temperate, just, good, and courageous reign. (WEB) 24 How, then, a man may say, if reasoning is master of the emotions, has it no control over forgetfulness and ignorance? (WEB)
4 Maccabees 3:1–2
1 The argument is exceedingly ridiculous, for reasoning doesn’t appear to rule over its own affections, but over those of the body, (WEB) 2 in such a way as that any one of you may not be able to root out desire, but reasoning will enable you to avoid being enslaved to… (WEB)
4 Maccabees 7:16–18
16 If, then, an old man, through religion, despised tortures even to death, then certainly religious reasoning is ruler of the emotions. (WEB) 17 But perhaps some might say, “It is not all who conquer emotions, as not all possess wise reasoning.” (WEB) 18 But those who have meditat… (WEB)
4 Maccabees 13:4–6
4 It is impossible to overlook the leadership of reflection, for it gained the victory over both emotions and troubles. (WEB) 5 How, then, can we avoid according to these men mastery of emotion through right reasoning, since they didn’t withdraw from the pains of fire? (WEB) 6 F… (WEB)
4 Maccabees 2:6–8
6 Now, then, since it is the law which has forbidden us to desire, I shall much the more easily persuade you, that reasoning is able to govern our lusts, just as it does the affections which are impediments to justice. (WEB) 7 Since in what way is a solitary eater, a gl… (WEB)
4 Maccabees 1:12–14
12 But we may now at once enter upon the question, having commenced, as is our custom, with laying down the doctrine, and so proceed to the account of these people, giving glory to the all-wise God. (WEB) 13 Therefore the question is whether reasoning is absolute master o… (WEB)
4 Maccabees 3:4–6
4 Any one of you may not be able to eradicate malice, but reasoning has force to work with you to prevent you yielding to malice. (WEB) 5 For reasoning is not an eradicator, but an antagonist of the emotions. (WEB) 6 This may be more clearly comprehended from the thirst of King… (WEB)
4 Maccabees 1:32–34
32 But of the lusts, some belong to the soul and others to the body. Reasoning appears to rule over both. (WEB) 33 Otherwise, how is it that when urged on to forbidden meats, we reject the gratification which would come from them? Isn’t it because reasoning is able to com… (WEB)
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