63 We're begotten again through the Holy Spirit, but we're begotten through Christ by two things. We're anointed through the Spirit. When we were begotten, we were united. (GPH) 64 Without light, no one can see themselves in water or in a mirror; nor again will you be able to see in light without water or mirror. Because of this, it's necessary to baptize in both: in the light and in the water, but the light is the chrism. (GPH) 65a There were three houses of offering in Jerusalem. The one which opens to the west is called "the Holy." The other one, which opens to the south, is called "the Holy of the Holy." The third, which opens to the east, is called "the Holy of the Holies," the place where the high priest enters alone. Baptism is "the Holy" house. [Redemption] is "the Holy of the Holy." "The [Holy] of the Holies" is the bridal chamber. The [baptism] includes the resurrection [with] the redemption. (GPH) 65b The redemption is in the bridal chamber. But [the] bridal chamber is better than […] You won't find its […] those who pray […] Jerusalem. […] Jerusalem who [… Jerusalem], being seen […] these that are called "[the Holies] of the Holies" [… the] veil torn […] bridal chamber except the image [… which] [70] [is above. So] its veil was torn from top to bottom, because it was necessary for some from below to go up above. (GPH) 66 The powers can't see those who have put on the perfect light, and they can't bind them. But one will put on that light in the mystery of the union. (GPH) 67 If the female wouldn't have been separated from the male, she wouldn't have died with the male. His separation was the beginning of death. Because of this, Christ came to repair the separation that existed since the beginning by uniting the two again. He'll give life to those who died as a result of the separation by uniting them. Now, the wife unites with her husband in the bridal chamber, and those who have united in the bridal chamber won't be separated any longer. Because of this, Eve separated from Adam, because she didn't unite with him in the bridal chamber. (GPH) 68 It was through a breath that Adam's soul came into being. Its partner was the spirit. That which was given to him was his mother. His soul was [taken] and he was given [life] (Eve) in its place. When he was united […] words that were better than the powers, and they envied him […] spiritual partner […] hidden […] that is, the […] themselves […] bridal chamber so that […] Jesus appeared [… the] Jordan, the [fullness of the kingdom] of heaven. He who [was begotten] before everything [71] was begotten again. He [who was anointed] first was anointed again. He who was r… (GPH)
Gospel of Philip 1:63–74
Semantically similar passages
Gospel of Philip 1:55–57
55 The soul and the spirit came into being from water and fire. The offspring of the bridal chamber was from water and fire and light. The fire is the chrism, the light is the fire. I'm not talking about that formless fire, but of the other one whose form is whi… (GPH)
Gospel of Philip 1:77–79
77 [God …] a Paradise, [human …] Paradise, there are […] and […] of God […] those in [it …] I wish that [Paradise …] they'll say to me, "[… eat] this," or "don't eat [that …] [74] wish." The tree of knowledge is the place where I'll eat everything. It killed Ada… (GPH)
Gospel of Philip 1:101–102
101 Everyone who will [enter] the chamber will kindle their [lamp], because [it's] like the marriages which are […] happen at night, the fire […] [86] at night and is put out. But the mysteries of this marriage are fulfilled in the day and the light. Neither that… (GPH)
Gospel of Philip 1:94–96
94a There's the Son of Humanity, and there's the son of the Son of Humanity. The Lord is the Son of Humanity, and the son of the Son of Humanity is the one who creates through the Son of Humanity. The Son of Humanity received from God the ability to create. He (a… (GPH)
Gospel of Philip 1:81–83
81 The cup of prayer has wine and water, since it's laid down as the type of the blood over which they give thanks. It fills with the Holy Spirit, and it belongs to the completely perfect human. Whenever we drink this, we'll receive the perfect human. The living… (GPH)
Apocryphon of John 7:4–6
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Gospel of Philip 1:23–25
23 The children of the heavenly human are more numerous than those of the earthly human. If Adam has so many children, even though they die, how many children does the perfect human have – those who don't die, but are begotten all the time? (GPH) 24 The father makes a son… (GPH)
Gospel of Truth 1:51–53
51a And their place of rest is their fullness. All that have emanated from the Father, then, are fullnesses, and the roots of all that have emanated from him are within the one who caused them all to grow. He gave them their destinies. Then each one was revealed,… (GTR)
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