68 It was through a breath that Adam's soul came into being. Its partner was the spirit. That which was given to him was his mother. His soul was [taken] and he was given [life] (Eve) in its place. When he was united […] words that were better than the powers, and they envied him […] spiritual partner […] hidden […] that is, the […] themselves […] bridal chamber so that […] Jesus appeared [… the] Jordan, the [fullness of the kingdom] of heaven. He who [was begotten] before everything [71] was begotten again. He [who was anointed] first was anointed again. He who was redeemed, redeemed again. (GPH) 69 If it's necessary to speak of a mystery: the Father of everything united with the virgin who came down, and a fire enlightened him on that day. He revealed the great bridal chamber, so his body came into being on that day. He came out of the bridal chamber like the one who came into being from the groom and the bride. That's the way Jesus established everything within himself. It's also necessary for each of the disciples to enter into his rest through these things. (GPH) 70 Adam came into being from two virgins: from the Spirit and from the virgin earth. So Christ was begotten from a virgin, to rectify the fall that occurred in the beginning. (GPH) 71 There are two trees growing in Paradise. One begets [animals], the other begets humans. Adam [ate] from the tree that begot animals, [and he] became an animal, and he begot [animals]. So Adam's children worship the [animals]. The tree […] is fruit […] this they […] ate the […] fruit of the […] beget humans […] of the human of […] God makes the human, [… humans] make [God]. [72] That's what it's like in the world: humans make gods and worship their creation. It would be better for the gods to worship humans! (GPH) 72 The truth is that the work of humankind comes from their power, so they're called "the powers." Their works are their children, who come into being through rest; so their power exists in their works, but the rest is revealed in their children. And you'll find that this extends to the image. And this is the person in the image: they do their works through their power, but they beget their children through rest. (GPH)
Gospel of Philip 1:68–72
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Gospel of Philip 1:59–61
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Gospel of Philip 1:23–25
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Gospel of Philip 1:81–83
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Gospel of Philip 1:55–57
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